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~ Joe Pitkin's stories, queries, and quibbles regarding the human, the inhuman, the humanesque.

The Subway Test

Monthly Archives: April 2018

What’s Your Science Fiction Pen Name?

26 Thursday Apr 2018

Posted by Joe Pitkin in fantasy, Musings and ponderation, My Fiction, Politics, Science Fiction

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editors, equity, fantasy, nom de plume, pen names, publishing, Science Fiction, social justice

I’ve really been getting into ambient music lately, and I’m noticing that many ambient artists–maybe most of them–have stage names. Loscil, Biosphere, Oöphoi–many of these folks name themselves as though they were themselves science fiction characters.

I’ve also been wondering a lot about identity in my writing, whether the fact that I’ve been published many times before makes it likelier for new editors to accept a story of mine for publication (it doesn’t seem to–I’m definitely an opening act as far as magazines and podcasts are concerned). But I do like the idea of my writing having an existence which is separate from my gender and ethnic and religious and sexual identity.

If fantasy and science fiction writing were more like ambient music (or if I thought it would accomplish something for me to take on a mysterious, Banksy-esque persona), I would choose the name Gravitrope or Pánfilo for my nom de plume. Both of these names resonate with me for personal reasons: for much of my thirties I was in a band called The Gravitropes, and I feel a kind of spiritual affinity for gravitropism, which is the ability of sprouting seeds to send their first shoots away from the pull of gravity and their first roots towards it. Pánfilo is a wonderful old Mexican name pulled from ancient Greek; the name means “lover of all.” I picked the name for one of my alter egos in my next novel, Pacifica.

One might wonder whether my taking on a writing name like Gravitrope or Pánfilo would be an attempt to game the publication system of speculative fiction. To their great credit, fantasy and science fiction editors are actively working to publish voices from a full diversity of genders, ethnicities, and sexualities. Would a writer with a pen name that seemed less white and male get a little more attention from editors today? Inasmuch as I hold the most privileged identities on the planet–I definitely present as white, male, straight, cis-, Christian, and it’s not worth quibbling over ways that not all of  those labels are perfectly, scrupulously accurate when the labels are definitely more true than not and when they are really markers of social privilege that I’ve held my whole life–it’s fair to say that if I took on a name that suggested a different gender, or genderlessness, or a different ethnicity, I would be dismissed as a poseur. I also don’t want to do anything that will make it harder for people from the full spectrum of humanity to get greater attention for their work. And, if there’s something I can do to help others from that fuller spectrum get published (short of refraining from writing myself), I’ll do it.

Having said that, there is something liberating in sending a story to a magazine under a different name, or to a magazine that uses a blind submissions process (i.e. you send the story in anonymously and the editors only learn who you are if they decide to publish your work). I don’t know whether I’ve had any better luck–or worse luck–getting published in blind-submission venues than in others. But I do like the prospect of my writing being read on its own terms, irrespective of who I am or who editors think that I am. I’d like to imagine my work reaching across boundaries of ethnicity and gender and history to tap at the bedrock of the human condition–in other words, I hope that my stories might function as works of art rather than simply as statements about what it means to be white and male in America.

That’s a fantasy, I know. But hey, I’m a fantasy writer.

And you? If you were to write sci fi under a pen name, what would you choose?

 

hierher

Photo credit: Hierher

 

Towards 100 Readers

19 Thursday Apr 2018

Posted by Joe Pitkin in Book reviews, Literary criticism, My Fiction, Stranger Bird

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book review, fantasy, self-publication, Stranger Bird, YA fantasy

It was a lovely surprise to see that someone new has given my book a review on Amazon. It was doubly surprising that the reviewer compared my work to Ursula Le Guin’s–for a fantasy writer, that’s like having your guitar solo likened to Jimmy Page’s work.

And triply surprising was that this review came from someone I don’t know personally. I’ve gotten several sweet and glowing reviews from friends and family who have read Stranger Bird, but it’s a different kind of cool feeling to get a review from someone who has no friendship with me to maintain. (I consider her a friend anyway).

reading sb

When I set out to self-publish Stranger Bird, I hoped out loud on this blog that I would find 100 readers for the book. A number of people–represented most vociferously by my wife–found that a preposterous and too-modest goal. I always answered that I like goals that I have some reasonable hope of meeting. What I didn’t consider when I made my rash pronouncement, however, is that it’s a lot easier for me to know how many books I’ve sold or given away than it is to know how many people have actually read the book.

I do know that I’ve moved 100 books into people’s hands. More than 100, actually. I feel increasingly optimistic that 100 people will, sooner or later, read Stranger Bird. But even sweeter than knowing how many copies are out there is that someone I don’t know at all has read the book and liked it.

Review of The Origins of Creativity

14 Saturday Apr 2018

Posted by Joe Pitkin in Biology, Book reviews, Musings and ponderation, Science Fiction

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biology, E.O.Wilson, Edward O. Wilson, Lascaux, Literary criticism, Science Fiction, STEM, The Origins of Creativity, Willendorf Venus

Edward O. Wilson’s latest book, The Origins of Creativity, is a return to the trails Wilson explored almost 20 years ago in Consilience: The Unity of Knowledge. In both books, Wilson attempts to bridge the gulf between the sciences and the humanities which has opened over the last century or more. Wilson makes a heroic effort in The Origins of Creativity (touchingly so, given that the great scientist is nearly ninety years old and has given the book some of  the touches of a final work). In the end I was unpersuaded by his exertions, but I am grateful for his return to a theme which is so meaningful for me personally. And, if Wilson’s proclamation of a coming Third Renaissance doesn’t quite convince me, I believe that Wilson still does us yeoman’s service in making an attempt to unify the humanities and the sciences.

Wilson’s starting point is uncomfortable, though obvious, for English teachers everywhere: the science, technology, engineering, and mathematics (STEM) fields have far outstripped the humanities in the public funds they receive, and STEM fields have been vastly more successful at producing lucrative jobs for college graduates. Elected officials regard the arts & humanities as luxuries whose comparatively tiny public budgets are often hard to justify.

Wilson’s diagnosis of the problem is that the humanities are stuck in the cultural cul-de-sac of present day. As Wilson puts it: “The main shortcoming of humanistic scholarship is its extreme anthropocentrism. Nothing, it seems, matters in the creative arts and critical humanistic analyses except as it can be expressed as a perspective of present-day literate cultures.”

While I do think that much of what goes on in the humanities is culturally blinkered, I’m not exactly sure how one would go about making the humanities less anthropocentric. The purpose of art is to explore what it means to be a human being–the humanities are anthropocentric by definition.

It is true that, with the exception of some artists working in the genre of science fiction, most artists and humanities scholars are not deeply educated around science. To put it another way, I think most scientists know way more about the humanities than most humanities scholars do about science. However, I’m not sure how our becoming more literate about evolutionary psychology and paleontology will make artists less anthropocentric. Art is one of the most anthropocentric activities on earth.

Would it help bridge the gulf between the arts and the humanities if the arts expressed something other than “a perspective of present-day literate cultures?” Maybe, but I don’t see it.  True, we would probably gain something by being better educated about the deep, biologically-driven ways that the lives of “present-day literate cultures” are related to the lives of the Lascaux Cave painters and the sculptor of the Venus of Willendorf. It does help us to recognize (and I think most present-day literate people do recognize) that those paleolithic artists were just like us in their humanity–their emotional lives were just as rich and subtle as Margaret Atwood’s. And, I do suppose that realization helps us in humanity’s most pressing moral challenge, that of seeing all humans across time and space as part of a single family, our common fate tied to the health of the ecosystem in which we live.  

Lascaux II

But this realization will not by itself bridge the gulf between the humanities and the sciences. That gulf is there because there is simply too much information to keep tabs on in the sciences for any human being to become an expert in more than a very small number of fields. It may be that our species is gathering scientific insights so quickly now that it’s impossible for a single human to become a true expert even in a single field as broad as chemistry or biology.

I’ll be the first to argue that artists could afford to learn a lot more about STEM fields. After all, science and technology are some of the most important organizing principles of human existence today. But whatever art we produce will still be to a certain extent time-bound: we make the art we do to give our lives a some kind of shape that makes sense to us. Our art remains bound in time and place because the human condition binds us to the time and place we live in.

 

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