Category Archives: Musings and ponderation

Cataclysm 2020

07 Wednesday Oct 2020

Posted by in Musings and ponderation, Politics, The Time of Troubles, Utopia and Dystopia

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It’s hard to have much love for 2020. This year–which, I remind myself when I am feeling down, is only about 77% finished–feels like a self-reinforcing system of catastrophes. I suspect I would find this a tough year even without the basso continuo of a global pandemic: the corner of the world I live in has suffered the most ruinous wildfires in decades; the president of the United States has announced his intention to replace democracy with authoritarianism and minority rule; his party, long ago one of the great intellectual traditions of the country, has shown itself to be led by nihilists, cynics, time servers, and predators. I’ve awakened in the middle of the night more than once this year overcome with the thought that life as we know it is ending, to be replaced by something more solitary, poor, nasty, brutish, and short.

Perhaps my 3:00 am dread is an accurate picture of what is to come. Perhaps, like Job, “the thing which I greatly feared is come upon me” and we are watching the collapse of the American experiment. Or, perhaps, what we are witnessing are the beginnings of the wholesale collapse of the entire human experiment, as the planet’s many life support systems go offline one by one. These outcomes seem possible: the beginning of the end of the republic by next month, the end of human civilization by the end of my children’s lifetimes.

And yet, what wakes me at 3:00 in the morning is not the certainty that those are our fates. Rather, what wakes me is uncertainty, the sense that much of what I could count on for the first half of my life can’t be counted on today. A related dread is the knowledge of the limits of my influence: I can work towards a civic renewal and towards ecological restoration, but the outcome of my work is out of my hands.

Paradoxically, this cloud of unknowing is also where I have taken some comfort. Old things are passing away–because of the pandemic, because of climate change, because of the presidency of an authoritarian strongman. It does not necessarily follow, however, that what will follow must be worse. The United States of America still purports to be a democracy. It is not impossible–if we vote, if we participate, if we work towards it–to build a more just society than the one we live in today, a healthier society, a more sustainable economy, a restored ecosystem.

By whatever name you care to call it–providence, karma, feedback loops–we are in a moment when the world itself seems to be pushing back on the outrages of the last four years, or four centuries: not just the fires and the supra-alphabetical roster of hurricanes, but Donald Trump’s own infection with COVID-19. Because he is a public man, his illness and suffering take on symbolic dimensions, as though he were a character being punished for his hubris in Dante’s Inferno or the Book of Daniel. Trump’s posturing about his strength, even when it’s obvious that he is in pain and struggling for breath, only goes to show that he is as unprepared for his life as a metaphor as he is for his life as President of the United States.

The times are cataclysmic, but they will pass. A new day may be closer than you think. And there will be a moment on the other side of the cataclysm that calls for new balances. It’s time to vote Donald Trump and his enablers out of office. It’s time to push. It’s time to work.

Thoughts on 2001: A Space Odyssey

23 Sunday Feb 2020

Posted by in Biology, Journeys, Literary criticism, Musings and ponderation, Science, Science Fiction, SETI

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I had the joy of watching 2001: A Space Odyssey on the big screen the first time in my life a little while ago. For those of you living near Portland, The Hollywood Theater purchased a 70 mm print of the film a couple of years back, and they show the movie to a sold-out house a couple of times every year. I had seen the film many times before on video–it’s one of the truly formative pieces of art in my life–but seeing it in a literally larger-than-life format impressed me deeply: the movie reminds me why I work in the genre of science fiction.

One of the most celebrated elements of the film has been its technological accuracy. Stanley Kubrick and Arthur C Clarke, working before CGI or the moon landing, were able to predict so many of the challenges and curiosities of living and working in space. As much as I loved Star Trek and Star Wars growing up, I always had the sense that those two franchises were more science fantasy than science fiction (especially Star Wars). 2001, by contrast, looked like some thrillingly-plausible documentary footage from a future just over the horizon.

But it is not the accuracy of the film that affects me so much now. Rather, 2001 is worth watching because of what Tolkien would have called its mythopoesis: its creation of a new mythology in which we could view our modern predicament. As much as any other work of art I can think of, 2001 gets at the painfully intermediate position of our species as part animal and part divine: the film is a 164-minute meditation on Hamlet’s musing: “What a piece of work is a man! How noble in reason! how infinite in faculties! in form and moving, how express and admirable! in action how like an angel! in apprehension, how like a god! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust?”

(Another quote, just as apt, comes from Nietzsche’s Thus Spake Zarathustra, the book which also inspired the iconic theme music for 2001: “Man is a rope, tied between beast and overman—a rope over an abyss … what is great in man is that he is a bridge and not an end.”).

While the film is set in space in the near future, as realistically as Kubrick and Clarke could conceive of it, the setting is just as much a place of the inscrutable divine: in other words, its setting is really The Dreamtime, the Underworld, Faerie. Even though the US Space Program was deeply influenced in real life by 2001, the movie is closer to the mystical cave paintings of Chauvet or Lubang Jeriji Saléh than it is to the Space Shuttle and the International Space Station.

Of course, there are many elements of any piece of science fiction that won’t hold up well after 50+ years. In the case of 2001, Kubrick and Clarke seriously underestimated the amount of progress our species would make in some aspects of information technology, while at the same time overestimating the progress we would make in artificial intelligence and manned spaceflight. Those are easy mistakes to make, by the way: I can’t think of any science fiction before the 1980s that successfully anticipated the internet, and of course a movie made in 1968, the year before Apollo 11, would extend the logic of manned spaceflight out to regular orbital shuttles and populous moon bases and manned Jupiter missions.

But the beauty of 2001 is not how much the movie correctly predicted but rather how well it explores the timeless theme of what it means to be a human being. What strange gods called out of the darkness to our rude, frightened hominid ancestors to make us human? What awaits us if we can survive the deadly unintended consequences of our own ingenuity? In wrestling with those questions, 2001 is every bit as bottomless a work of art as Paradise Lost or Faust or the Popol Vuh. One can argue that there are no gods that made us, that the monoliths of the movie will never be found because they never existed in the first place. However, 2001 speaks to something very deep in our cultural DNA (and, for all I know, in our literal DNA): the yearning for our spiritual parents.

Two hundred years from now, if we somehow survive this dreadful bottleneck of overpopulation and ecological collapse, our descendants may be living in domed cities on the moon and Mars; we may be gliding in beautiful submarines through the oceans of Europa and Ganymede. We will still be looking for the monoliths.

The Subway Is Running Again

30 Sunday Jun 2019

Posted by in A Place for my Stuff, Musings and ponderation, My Fiction, Welcome

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Six months after deleting my Facebook and Instagram accounts, I’ve come back to rehabilitate my blog, The Subway Test. I’ve missed writing it.

The author in the process of failing the subway test.

Without the gargantuan cave of Facebook to amplify my voice, I don’t know how many people will see my writing here. But it helps me to write here nonetheless.

Coming soon, I’ll reprint one of my favorite early stories in honor of its 10th anniversary. Keep watching the skies…

Facebook delenda est

27 Thursday Dec 2018

Posted by in Musings and ponderation, Politics, The Time of Troubles, Uncategorized, Utopia and Dystopia

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I’ve spent months away from The Subway Test and from social media in general, deep in the burrows of a new writing project. And, as exciting as that new project has been (it’s so exciting that I can’t really tell you much about it), I have missed the writing practice that I had before, working on short stories, my novel Pacifica, and the odd blog post that most people read when I cross-post it to Facebook.

But regarding Facebook, I have had another reason for my radio silence: I just haven’t known how to respond to the mounting news about what a monstrous company Facebook is. On the face of it, I’m not sure it should be such a hard decision for me to leave Facebook (and its horrible little sister, Instagram): a company that seems devoted to permitting, even encouraging, the spread of political disinformation, up to and including disinformation that drives genocide, is a company I want nothing to do with.

Copyright Adbusters

One of the only reasons I’ve had trouble leaving is that I don’t normally think of Facebook the company when I’m connecting with friends over Facebook the platform. That is, until about six months ago I was doing a fair amount of compartmentalization regarding my Facebook feelings: I would hear the news about Facebook’s business practices with mounting disgust, then log on and hand out a bunch of likes and haha faces and hearts to my friends’ pictures and memes and political links. Part of me knew that Facebook’s poetic PR language about connecting the world was just so much corporate bullshit. But then I would get on Facebook and act like all of that bullshit was true.

That’s because Facebook has very effectively built a business model which exploits our love for our friends and family. There’s nothing inherently wrong with such a business model: a thousand major companies, from Hallmark to Hasbro to TGIFridays, monetizes our desire to connect with people we love. But I do expect such a company, if it claims to be devoted to connecting me with my loved ones, not sell my personal data to political dirty tricks operations, to voter suppression outfits, to election oppo researchers. And I definitely expect such a company to step in when their platform is being used to encourage genocide.

So, please consider this my last post on Facebook. If you are reading this post on that platform, know that I will miss you. You I like. But so long as Facebook continues under its current leadership, with its mix of smarmy public apologies accompanied by no meaningful change in policy, I won’t be back. As a small potatoes writer who would like to have more exposure, I do understand that leaving Facebook behind will mean cutting off one of the few channels by which most people see my work. But the internet is a big place–there will still be lots of places that an interested reader can find me.

If you happen to be an interested reader, feel free to subscribe to my blog, The Subway Test –you can also find the blog simply by googling “Joe Pitkin.” Until then, I’ll say goodbye and deactivate my accounts on New Year’s Day.

I’m open to coming back someday. In fact, I’ll be happy to come back to Facebook and Instagram if the company will take meaningful action to clean up its act. For starters, the Board of Directors needs to fire Mark Zuckerberg and Sheryl Sandberg. I know that Zuckerberg can go ahead and fire the board in return–he is after all the majority shareholder in Facebook–but the board needs to grow a spine and do its job. If Zuck wants to fire the board in return, let him go ahead and do that: at the very least his doing so will make public what a morally bankrupt human being he is. If the board is able to replace Facebook’s top executives with people who will shepherd a transformation at Facebook, creating a company with meaningful privacy policies, meaningful informed consent about how our data is used, and a serious effort to clamp down on disinformation and incitement, Facebook could be fun again.

Goodbye until then–much love to you, friends!


My Autumnal Love Affair with Math

20 Sunday May 2018

Posted by in Journeys, Musings and ponderation, Science

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I was an indifferent student of math growing up. I wasn’t bad at math exactly, but I didn’t much like the subject (except for geometry, which I took in high school from a brilliant and generous teacher who had left off being a rocket scientist–literally–so that he could teach young people). I pretty much stopped taking math as soon as I was allowed to  in high school–I stopped out at algebra III.

A couple of years later, in a spasm of optimism, I signed up to take a 7:00 am calculus class to meet my math requirement in my freshman year of college. I was influenced in this fool’s errand by one of my heroes, my writing professor Tom Lyon, whose hypoglycemia obliged him to teach at 7:00 and 8:00 am exclusively. I believed that something would blossom in me, and I would develop into the scholar and writer I was destined to be, a scholar and writer like Tom Lyon, if I got up every morning for calculus in the early hours.

Alas, my 7:00 am calculus teacher was no Tom Lyon: I remember her as earnest and competent, but not particularly skilled or experienced as a teacher. Probably, given that I was a freshman at a land grant university in a 7:00 am calculus class, she was a relatively new graduate teaching assistant. More importantly, what seeds of knowledge she sowed my way fell on rocky ground, or weedy ground–I remember not a lick of calculus from that class. Practically my only memory of that whole term was one morning watching the sun stream into the room late in the quarter and feeling the joy of being an 18 year-old in springtime.

Somehow I managed to pass that class despite all the time I spent gazing out the window. And 25 years later, somehow I managed to get a master of science degree in environmental science without much knowledge of calculus. I knew enough to be able to recognize that something was a calculus problem–the same way I might recognize that the people next to me are speaking Portuguese–but as for using calculus to model a problem or make a useful prediction about the world, the little glyphs and grammars of differential equations were utterly alien to me.

The gaps in my math knowledge were worse than this, actually: I remember as I was gathering the last data for my thesis that my classmate Alison Jacobs had to explain to me the formula for the slope of a line (y=mx+b) for about 30 seconds before I realized that she was talking about something that I had studied for months and months in junior high school. It comforted me a bit to learn later that the great E. O. Wilson had gotten his PhD in biology at Harvard without calculus–in Letters to a Young Scientist he talks about sitting in calculus class as a 32 year-old assistant professor, trying to atone for his crime of omission. But for me, it has been hard to shake the sense that however well I might use words to describe the thicket of the world,  I’ll never know the trails by which I might, using math, penetrate to the heart of things.

I had to climb over my own emotional palisades, then, to set out on a journey to teach myself calculus at age 45.  For me, coming back to differential calculus via Khan Academy has felt less like atonement and more like the discovery that someone I had regarded as homely in high school showed up at the 30 year reunion looking like a knockout. Somehow over the thirty years since I first sat in that 7:00 am calculus class, I have discovered that I’m in love with mathematics.

So far as I can tell, there’s no direct benefit to me in learning calculus or any other kind of math. No matter how good I may get at it in middle age, there will always be others around me who know math better and who use it more naturally than I. And what would I use calculus for anyway? I’m no better an English teacher or outcomes assessment specialist because of it. One could argue that I’m a worse English teacher because of it, opportunity costs being what they are–every hour I spend learning about limits and differentiation is an hour I don’t spend honing my knowledge of composition theory or something else I might actually use in the classroom.

But I don’t want to stop myself: I study math because math has become beautiful to me. Perhaps it seems more beautiful to me because it has no obvious use to me. I’m long past the spring term of my life now. Perhaps I can love math now because “the heyday of the blood is tame”–though in so many areas of life I feel I am entering a second youth, or even a long-delayed first youth. I never became, never will become, the scholar that Tom Lyon was in my life. But I’ve come back to scribbling out derivatives at 7:00 in the morning as I did when I was 18. The morning sun in springtime fills me with a different kind of joy.

10 000 Year Clock Badges Khan Academy

Screenshot credit: Khan Academy

What’s Your Science Fiction Pen Name?

26 Thursday Apr 2018

Posted by in fantasy, Musings and ponderation, My Fiction, Politics, Science Fiction

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I’ve really been getting into ambient music lately, and I’m noticing that many ambient artists–maybe most of them–have stage names. Loscil, Biosphere, Oöphoi–many of these folks name themselves as though they were themselves science fiction characters.

I’ve also been wondering a lot about identity in my writing, whether the fact that I’ve been published many times before makes it likelier for new editors to accept a story of mine for publication (it doesn’t seem to–I’m definitely an opening act as far as magazines and podcasts are concerned). But I do like the idea of my writing having an existence which is separate from my gender and ethnic and religious and sexual identity.

If fantasy and science fiction writing were more like ambient music (or if I thought it would accomplish something for me to take on a mysterious, Banksy-esque persona), I would choose the name Gravitrope or Pánfilo for my nom de plume. Both of these names resonate with me for personal reasons: for much of my thirties I was in a band called The Gravitropes, and I feel a kind of spiritual affinity for gravitropism, which is the ability of sprouting seeds to send their first shoots away from the pull of gravity and their first roots towards it. Pánfilo is a wonderful old Mexican name pulled from ancient Greek; the name means “lover of all.” I picked the name for one of my alter egos in my next novel, Pacifica.

One might wonder whether my taking on a writing name like Gravitrope or Pánfilo would be an attempt to game the publication system of speculative fiction. To their great credit, fantasy and science fiction editors are actively working to publish voices from a full diversity of genders, ethnicities, and sexualities. Would a writer with a pen name that seemed less white and male get a little more attention from editors today? Inasmuch as I hold the most privileged identities on the planet–I definitely present as white, male, straight, cis-, Christian, and it’s not worth quibbling over ways that not all of  those labels are perfectly, scrupulously accurate when the labels are definitely more true than not and when they are really markers of social privilege that I’ve held my whole life–it’s fair to say that if I took on a name that suggested a different gender, or genderlessness, or a different ethnicity, I would be dismissed as a poseur. I also don’t want to do anything that will make it harder for people from the full spectrum of humanity to get greater attention for their work. And, if there’s something I can do to help others from that fuller spectrum get published (short of refraining from writing myself), I’ll do it.

Having said that, there is something liberating in sending a story to a magazine under a different name, or to a magazine that uses a blind submissions process (i.e. you send the story in anonymously and the editors only learn who you are if they decide to publish your work). I don’t know whether I’ve had any better luck–or worse luck–getting published in blind-submission venues than in others. But I do like the prospect of my writing being read on its own terms, irrespective of who I am or who editors think that I am. I’d like to imagine my work reaching across boundaries of ethnicity and gender and history to tap at the bedrock of the human condition–in other words, I hope that my stories might function as works of art rather than simply as statements about what it means to be white and male in America.

That’s a fantasy, I know. But hey, I’m a fantasy writer.

And you? If you were to write sci fi under a pen name, what would you choose?

 

hierher

Photo credit: Hierher

 

Review of The Origins of Creativity

14 Saturday Apr 2018

Posted by in Biology, Book reviews, Musings and ponderation, Science Fiction

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Edward O. Wilson’s latest book, The Origins of Creativity, is a return to the trails Wilson explored almost 20 years ago in Consilience: The Unity of Knowledge. In both books, Wilson attempts to bridge the gulf between the sciences and the humanities which has opened over the last century or more. Wilson makes a heroic effort in The Origins of Creativity (touchingly so, given that the great scientist is nearly ninety years old and has given the book some of  the touches of a final work). In the end I was unpersuaded by his exertions, but I am grateful for his return to a theme which is so meaningful for me personally. And, if Wilson’s proclamation of a coming Third Renaissance doesn’t quite convince me, I believe that Wilson still does us yeoman’s service in making an attempt to unify the humanities and the sciences.

Wilson’s starting point is uncomfortable, though obvious, for English teachers everywhere: the science, technology, engineering, and mathematics (STEM) fields have far outstripped the humanities in the public funds they receive, and STEM fields have been vastly more successful at producing lucrative jobs for college graduates. Elected officials regard the arts & humanities as luxuries whose comparatively tiny public budgets are often hard to justify.

Wilson’s diagnosis of the problem is that the humanities are stuck in the cultural cul-de-sac of present day. As Wilson puts it: “The main shortcoming of humanistic scholarship is its extreme anthropocentrism. Nothing, it seems, matters in the creative arts and critical humanistic analyses except as it can be expressed as a perspective of present-day literate cultures.”

While I do think that much of what goes on in the humanities is culturally blinkered, I’m not exactly sure how one would go about making the humanities less anthropocentric. The purpose of art is to explore what it means to be a human being–the humanities are anthropocentric by definition.

It is true that, with the exception of some artists working in the genre of science fiction, most artists and humanities scholars are not deeply educated around science. To put it another way, I think most scientists know way more about the humanities than most humanities scholars do about science. However, I’m not sure how our becoming more literate about evolutionary psychology and paleontology will make artists less anthropocentric. Art is one of the most anthropocentric activities on earth.

Would it help bridge the gulf between the arts and the humanities if the arts expressed something other than “a perspective of present-day literate cultures?” Maybe, but I don’t see it.  True, we would probably gain something by being better educated about the deep, biologically-driven ways that the lives of “present-day literate cultures” are related to the lives of the Lascaux Cave painters and the sculptor of the Venus of Willendorf. It does help us to recognize (and I think most present-day literate people do recognize) that those paleolithic artists were just like us in their humanity–their emotional lives were just as rich and subtle as Margaret Atwood’s. And, I do suppose that realization helps us in humanity’s most pressing moral challenge, that of seeing all humans across time and space as part of a single family, our common fate tied to the health of the ecosystem in which we live.  

Lascaux II

But this realization will not by itself bridge the gulf between the humanities and the sciences. That gulf is there because there is simply too much information to keep tabs on in the sciences for any human being to become an expert in more than a very small number of fields. It may be that our species is gathering scientific insights so quickly now that it’s impossible for a single human to become a true expert even in a single field as broad as chemistry or biology.

I’ll be the first to argue that artists could afford to learn a lot more about STEM fields. After all, science and technology are some of the most important organizing principles of human existence today. But whatever art we produce will still be to a certain extent time-bound: we make the art we do to give our lives a some kind of shape that makes sense to us. Our art remains bound in time and place because the human condition binds us to the time and place we live in.

 

Loneliness

31 Wednesday Jan 2018

Posted by in Biology, Musings and ponderation, Science, Stories, Utopia and Dystopia

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all alone.jpg

Sculpture Credit: “All Alone,” by a young Gloria Pitkin

To be a modern human is to contend with loneliness.

While this insight has been with us for decades or even centuries, it’s only recently that a body of research around the causes of loneliness, as well as its effects and its cures, has started to catch the public imagination.

Folks like Kafka and Camus seemed to assume, in the previous century, that loneliness was simply fundamental, part of the warp and weft of human existence. Today, though, researchers have begun to argue that loneliness is no more basic to human existence than tuberculosis–that, in fact, loneliness is a medical condition that can be prevented and cured.

The January issue of Scientific American has an article on loneliness that really spoke to me, perhaps because I was so lonely for so much of my youth. The author, Francine Russo, argues that in much the same way that the disease of consumption was medicalized and clinicalized into tuberculosis, we may be in the process of reconceiving loneliness as a treatable and preventable disease rather than a central reality of the human condition. For an artist like John Keats in the early 19th century, tuberculosis and loneliness were existential threats that he spent his life and work grappling with. Today, TB is (for many people in the developed world, anyway) something that one is vaccinated against.

But what vaccine is available for loneliness? Russo suggests cognitive behavioral therapy (CBT), a technique which has had deeply positive effects on my own life. And yet, in spite of my having experienced both chronic loneliness and CBT first-hand, I lacked the imagination to conceive of loneliness as a disease rather than a consequence of my very flawed character.

The other thing that dawned on me as I read the article was just how often I write about lonely characters in my stories. I just signed off on the galley prints for my latest story, “Potosí,” and realized that the main character spends a good deal of the story in utter solitude. Just like Miranda in “Full Fathom Five,” Epic in “Proteus,” and Sandra in “Lamp of the Body.” Stories with well-adjusted characters and lots of friends seem to be more rare with me.

As with all things Scientific American, the print article isn’t available online, but this closely related SciAm blog post is.

 

What Would You Call a Martian Highball?

30 Thursday Nov 2017

Posted by in Musings and ponderation, My Fiction, Science, Science Fiction, Stories

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I’m working on another hard sci fi story again. It’s a genre that I often make a conscious effort to branch out from–part of me feels much more drawn to writing absurdist Borgesian stories, or “The New Weird,” or whatever it’s being called these days. Yet something else draws me back, again and again, to writing hard science fiction, the stuff of space elevators and pressure domes and transhumanism.

One thing about hard sci fi that makes me feel out of my depth is the sheer volume of research that a serious hard sci fi reader expects from a story. And the research is wide ranging: it doesn’t matter whether I happen to know a little about genetic engineering; a good hard sci fi story also demands that I know something about AI and cryptography and planetary physics and orbital insertions.

That’s part of the fun, being able to research Martian concrete one day and asteroid mining the next. It’s also a little daunting to read the hard sci fi work of some of the current masters, folks like Linda Nagata and Ian McDonald and Gwyneth Jones, and see just how deeply researched their futures are, to see how offhandedly they predict something transformational about humanity 200 years in the future and make me wish I had thought of that.

Here’s a simple, dumb example. I’m writing a story set on a Mars colony between 100-200 years in the future. What do people drink there? I have a scene set in a bar, a kind of hangout that might remind people of an underground dive full of beer and curly fries. But it’s occurred to me in the last day or so that beer is a highly unlikely drink for colonists living under pressure domes on Mars: any staple crops like wheat or barley or oats would very likely be used for solid food, not beer. I’m fairly confident people will still want to drink alcohol 200 years in the future on Mars, but if it’s Martian hooch I would guess they’ll want something that yields a lot of alcohol from a relatively small biomass. What would that be? Fruit brandy? Potato vodka? Mezcal?

I still like the idea of a bunch of Martian undergrads downing beers and curly fries, so I may just leave those details in even though they make little sense. One of the characters in the scene is happy to see a Kentucky Bourbon on the menu–I suppose any society that can send 60,000 emigrants to Mars can also export Kentucky Bourbon, which makes more sense than exporting kegs of Earth beer over months and months and at fantastic weight. I’m not sure what to call the cocktail the character orders. Right now I just call the drink an offworlder, which seems a decent enough name, but I’m hoping to find a name with a little more zazz.

Hazel Nicholson

Photo Credit: Hazel Nicholson

What do you think? What would you call a Martian cocktail made with Kentucky Bourbon, perhaps distantly related to an old-fashioned?

Potosi Picked Up!

18 Monday Sep 2017

Posted by in Advertising, Beta Readers, Musings and ponderation, My Fiction, Science Fiction, Stories, Stranger Bird, The Time of Troubles, YA fantasy

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I’m happy to announce that the great science fiction magazine Analog has picked up my story “Potosí” for publication. “Potosí” will be the fifth story I’ve had appear in Analog, and by far the longest story (nearly 10,000 words) I’ve ever placed in a professional market.

As I wrote elsewhere, “Potosí” is set in a near future where corporations and countries squabble over the solar system’s vast mineral rights. It’s also a meditation on white supremacy and terrorism, an attempt to explain today’s world in new and striking clothes–much the same way that Star Trek explains the Cold War and Forbidden Planet explores World War II survivors’ guilt.

It’s been a good (and busy) week for my writerly life. One of my recent stories (another Analog pick-up called “Proteus”) is getting some very nice attention, and my quest to publish my first young adult fantasy novel, Stranger Bird, continues apace. I’m hoping for a publication date of November 3–keep watching the transom for that.

There’s also much more that I want to share here on The Subway Test, and I’m sure I’ll have some longer musings and ponderations here soon, but for now I’m pretty busy just keeping on top of my sci fi and fantasy writing.